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Taken into account with the fact that the Qu’ran quotes from Jewish sources such as the Mishnah (the legal part of the Oral Torah, committed to writing around the year 170 CE) and the Midrash (a separate part of the Oral Torah, dealing with extra details of stories in biblical texts, committed to writing around the same time), this “proof” of Islam’s legitimacy wears somewhat thin.3) Miracles—As with any religion, miracles are claimed.Alexander, by all contemporary accounts, was a pagan idol worshipper.Are we to attribute Alexander’s success to his gods (heaven forbid! Secondly, the book of Genesis tells us that G-d promised Abraham that Ishmael would become a great nation.So a paraphrase could be: G-d will raise up for the Israelites a prophet from the Israelites’ brethren some time in the future that will be like Moses and speak the words of G-d. The assertion is that “from amongst their brethren” refers to the Ishmaelites, and as Muslims assert many times, Mohammed is descended from Abraham through Ishmael.In order to properly analyze this, I will not make a table comparing Moses, Jesus, and Mohammed, as many do on both Christian and Muslim websites in order to pervert the meaning of this verse.Should we assume Judaism is true because Einstein was inexplicably brilliant and also a Jew?

For those of us that do not have the presumption that the Torah is wrong and faulty, there is a list of thirteen basic rules on how to deduce meaning from the Torah.

Since they are objectively unverifiable, the credibility of Islam’s claims of miracles is identical to Christianity, no more credible and no less credible.

4) The Arabic Language—The claim is made that if a person were to learn the Arabic language, and read the Qu’ran in the original tongue, the person would be totally convinced that it had a Divine author. Firstly, this is far too subjective to use as reliable proof.

Even more so if we were to examine them under greater scrutiny.

————- The Islamic Claim on Deuteronomy 18 “And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?

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